How Does Jesus Show People Are More Important Than Law

How does Jesus show people are much big than the jurisprudence? Do you agree? Explain why or why not. Jesus suggests that people are more important than the law through realityy of his actions and the things he preached, that went once morest or undermined the strict Laws the J posh society he was born into held to. Many of these actions and the things he said could be interpreted to mean that Jesus did not think these laws were not relevant in some circus dances anymore and so neednt be obeyed, resulting in him proportioning people, and more imp ardently, love, everyplace some of the laws.Jesus first specifies that people gestate priority all over law in Mark 22328, where h e states in particular Sabbath was made for man, not man for the Sabbath. % This s suggests that he was challenging the relinquishing society that the Pharisees had created, where it was no longer rough keeping the laws to honor God and for the benefit of man, but instead nearly constant to the laws and organism punished if you didnt. In stating this, Jesus is e emphasize this and suggesting that the laws were not the most important thing and mercy o n the people was more important if the laws were not kept than punishment.This idea is again submitted in John 81 1 1, where instead of labored the adulterous woman, Jesus grants m Eric on her and instead says Now go and leave your life of sin. This again implies people are more important than upholding the law, although it is obvious that each scenario is different and must be handled accordingly. Instead of show law as the most important thing, Jesus instead realise sec Love as the most important commandment over keeping the law. This is made apparent I n Mark 122831, when Jesus stated the most important commandment is Love the maestro your God with all your heart, LU, Mind and Strength and the second being Love your dwell our as yourself. Jesus goes on in Luke 102537 to specify that being someones neighbor is h avian mercy on others, shown in the Parable of the Good Samaritan. at bottom this parable, J sees also depicts the neighbor as being an enemy of the injured man who broke the Jewish law by touching someone cobwebby ( counterbalance though he himself was a Gentile so this din t apply to him but applied to the injured man, whom his own society would remove rejected), b UT was identified as doing the right thing even by the Jews listening to the story.Jesus is thereof emphasizing the value of humans over upholding the law, stemming from cacti Eng out of love for them. Jesus also impressed upon the disciples this concept of the laws no longer en ding to be forced upon people and therefore everything being allowed, but the laws ha vying our best interests in mind so keeping them should be for our benefit , and not for the sake of keeping them. This is echoed by Paul in 1 Corinthians 612 when he states everything is tolerable for me, but not everything is beneficial. .This shows humans as outright, through Jesus, being et let go from the laws, but also states that the laws were originally put in place e for our benefit and protection, thereby suggesting the most logical thing to do would be to u uphold them, but 18/11/14 By Amelia Parkinson Ethics Prep Questions just no longer having to strictly patronise by them for the sake of doing so, and m meaning the old laws can now be broken if it is the most loving action to do. Personally, agree with the access Jesus has to the laws, and think that Poe peel should take priority over abiding by the laws.